The powerless guilty wolf from the fable. Wolf and Lamb (The strong are always powerless ...). The Wolf and the Lamb Fable - Analysis

That's why in history we hear a lot of examples

But we don't write stories

But about how they say in fables ...

A lamb on a hot day went to the stream to get drunk:

And it's gotta be bad luck

That near those places a hungry wolf roamed.

He sees the lamb, he strives for prey;

But, to give the case a legitimate look and sense,

Screaming: "How dare you, insolent, with an unclean snout

Here is my pure muddy drink

With sand and silt?

For such audacity

I'll rip your head off."

I can't make him sick of drinking." -

"That's why I'm lying!

Waste! Have you heard such insolence in the world!

Yes, I remember that you are still in last summer

I was somehow rude here;

I haven't forgotten that, buddy!

"Have mercy, I'm not even a year old yet." -

The lamb speaks. "So it was your brother." -

"I have no brothers." - "So this is godfather.

And, in a word, someone from your own family.

You yourself, your dogs and your shepherds,

You all want me bad

And if you can, then always harm me;

But I will reconcile with you for their sins.

"Oh, what am I to blame?" - "Shut up! I'm tired of listening.

Leisure time for me to sort out your guilt, puppy!

It's your fault that I want to eat."

He said and dragged the Lamb into the dark forest.

Moral of the fable "The Wolf and the Lamb"

The story begins with a moral:

"The strong always blame the weak"

Krylov, with his usual ease, loudly declares that when a strong and weak side clashes, the latter is to blame.

Indeed, what can the little Lamb prove, no matter how polite and courteous he may seem? How to protect yourself in front of a hungry wolf?

Analysis of the fable "The Wolf and the Lamb"

The work "The Wolf and the Lamb" is one of the few fables in which the main characters are equally important.

The wolf personifies people who have the power, understanding their own impunity, using their position, neglecting the rules of decency.

The wolf, showing rudeness and anger towards the Lamb, calls him "an insolent, unclean snout." It is difficult to stop the Force, because people like the Wolf do not need to justify themselves to anyone.

He shows impudence and shamelessness, his whole essence with only one expression: "You are to blame for the fact that I want to eat."

The defenseless Lamb embodies the lawlessness of the common people in general and of man in particular.

Considering his hopeless situation, the Lamb tries to soften the wrath of the Wolf with softness of speech and flexibility of conversation. Although from the very beginning he is well aware of his weakness and impotence.

Addressing the Wolf as a noble person with the words:

"When the brightest Wolf allows,

I dare to convey that down the stream

From the Lordship of his steps I drink a hundred;

And in vain he will deign to be angry:

I can't stir up a drink for him,"

in conversation, in no answer, he violates respect.

Ivan Krylov in the fable "The Wolf and the Lamb" continues to make fun of human vices that need to be eradicated.

We can only admire the author's ability to briefly and sharply suggest to the strongest of this world how humiliating, inhuman their behavior is.

The fable "The Wolf and the Lamb" - popular expressions

• It's your fault that I want to eat
• The strong always have the powerless to blame

With the strong, the weak is always to blame:
That's why in history we hear a lot of examples
But we don't write stories
But about how they say in fables ...

A lamb on a hot day went to the stream to get drunk:
And it's gotta be bad luck
That near those places a hungry wolf roamed.
He sees the lamb, he strives for prey;
But, to give the case a legitimate look and sense,
Shouts: "How dare you, insolent, with an unclean snout
Here is my pure muddy drink
With sand and silt?
For such audacity
I'll rip your head off." —
“When the brightest Wolf allows,
I dare to convey that down the stream
From the Lordship of his steps I drink a hundred;
And in vain he will deign to be angry:
I can’t stir up a drink for him.” —
"That's why I'm lying!
Waste! Have you heard such insolence in the world!
Yes, I remember that you are still in last summer
I was somehow rude here;
I haven't forgotten that, buddy! —
"Have mercy, I'm not even a year old yet." —
The lamb speaks. "So it was your brother." —
"I have no brothers." - “So this is godfather.
And, in a word, someone from your own family.
You yourself, your dogs and your shepherds,
You all want me bad
And if you can, then always harm me;
But I will reconcile with you for their sins. —
"Oh, what am I to blame?" - "Shut up! I'm tired of listening.
Leisure time for me to sort out your guilt, puppy!
It's your fault that I want to eat."
He said and dragged the Lamb into the dark forest.

Fable Wolf and Lamb listen online:

Krylov's fable Wolf and Lamb in mp3 format - listen or download for free.

Krylov's Fable: The Wolf and the Lamb

With the strong, the weak is always to blame:
That is why we hear a lot of examples in History,
But we do not write stories;
But about how they talk in Fables.

A lamb on a hot day went to the stream to get drunk
And it's gotta be bad luck
That near those places a hungry wolf roamed.
He sees a lamb, strives for a bull;
But, to give the case a legitimate look and sense,
Screaming: "How dare you, insolent, with an unclean snout
Here is pure muddy drink
My
With sand and silt?
For such audacity
I'll rip your head off."
"When the brightest Wolf allows,
I dare to convey that down the stream
From the Lordship of his steps I drink a hundred;
And in vain he will deign to be angry:
I can't make him drink."
"That's why I'm lying!
Waste! Have you ever heard such insolence in the world!
Yes, I remember that you are still in last summer
Here I was somehow rude:
I haven't forgotten that, mate!
"Have mercy, I'm not even a year old," -
The lamb speaks. "So it was your brother."
"I have no brothers." - "So this is kum il matchmaker
Oh, in a word, someone from your own family.
You yourself, your dogs and your shepherds,
You all want me bad
And if you can, then always harm me,
But I will reconcile their sins with you."
"Oh, what am I to blame?" - "Shut up! I'm tired of listening,
Leisure time for me to sort out your guilt, puppy!
It's your fault that I want to eat,
He said and dragged the Lamb into the dark forest.

About the fable

Fable "The Wolf and the Lamb"

“For children, you need to write the same way as for adults. Only even better,” Konstantin Stanislavsky once said. Many years before the great theater director, Ivan Andreevich Krylov, a publicist, writer, fabulist, discovered this truth for himself. That is why his fables do not lose their relevance after centuries and interest neither in children nor in adults. Simple language, light genre, concise form and deep content, coupled with moral overtones and allusions to historical realities, make Krylov's fables fascinating and entertaining.

The plot of the tale of the Lamb and the Wolf

Little historical information about this work has been preserved. However, this fable was destined to become one of the favorites among children. Moreover, a fascinating story about the weak and the strong is firmly included in the program of Russian literature at school and is proposed to be learned by heart - despite the rather large volume, the fable is easily and quickly remembered.

There are two heroes in the center of the fable: the wolf - an example of strength, power, impunity, and the Lamb, which personifies gentleness, meekness and defenselessness.

The story tells us how the Lamb on a hot day decided to go to the stream to quench his thirst. But to his misfortune, a wolf ran past. Noticing the Lamb, the gray one immediately decided that he should eat it. However, for some reason he tried to “legalize” his act by attacking the unfortunate Lamb this way and that.

In the beginning, he attacked him with the fact that he stirs up the water in his stream, to which the defenseless hero clarified that the water in the stream is "with sand and silt." After the Wolf "remembered" how a year ago the Lamb was rude to him, but he rightly noted that he was not even a year old. “So it was your brother,” the Villain did not let up. But the baby did not have brothers either. The wolf became more and more inflamed, accusing all relatives and even shepherds of a bad attitude towards himself. The ending of the story was obvious: tired of looking for the fault of the Lamb, the Wolf concluded that what he wants to eat is already enough for punishment, and dragged the unfortunate animal to certain death.

Moral of the fable

The amazing power of the fabulist's word lies in the ability to express the whole meaning of the work in a compressed form, in the size of one poetic column. In this fable, one line would be enough for Krylov, and this is the first line in the work - "the strong are always to blame for the weak."

History knows many examples when the truth is on the side of force, regardless of the real state of affairs. Yes, and in life it occurs everywhere and everywhere. Strong is an epithet that can be deciphered in different ways. This is both empowered, and older, and more arrogant, and even ill-mannered, but loud and scandalous. Such a person will always be able to prevail over the more vulnerable, that is, soft, compliant, meek, well-mannered.

The fable also exposes and emphasizes the desire to justify one's bad deeds or intentions in any way, even if these methods do not hold water. The hero of the fable, in the end, took the path of least resistance - he himself appointed the culprit, without bothering to formulate. In fact, this is a very sad story about lawlessness, about an unfair world order, the inequality of society, and, of course, about the poor Lamb, who is unable to resist such a formidable enemy.

Russian fabulist I.A. Krylov not only enriched literature with another wonderful fable poem, but also added several “winged expressions” to Russian speech, namely: “it’s my fault that I want to eat” and the already mentioned “the strong are always the weak to blame”. Nikolai Gogol, who personally knew the fabulist, noted that his fables are genuine folk wisdom, and after reading this fable, we can only confirm this once again.

Wolf and Lamb

With the strong, the weak is always to blame:
That is why we hear a lot of examples in History,
But we do not write stories;
But about how they talk in Fables.

A lamb on a hot day went to the stream to get drunk
And it's gotta be bad luck
That near those places a hungry wolf roamed.
He sees the lamb, he strives for prey;
But, to give the case a legitimate look and sense,
Shouts: "How dare you, insolent, with an unclean snout
Here is pure muddy drink
My
With sand and silt?
For such audacity
I'll rip your head off."
“When the brightest Wolf allows,
I dare to convey that down the stream
From the Lordship of his steps I drink a hundred;
And in vain he will deign to be angry:
I can’t stir up a drink for him.”
"That's why I'm lying!
Waste! Have you ever heard such insolence in the world!
Yes, I remember that you are still in last summer
Here I was somehow rude:
I haven't forgotten that, buddy!
"Have mercy, I'm not even a year old yet,"
The lamb speaks. "So it was your brother."
"I have no brothers." - “So this is kum il matchmaker
Oh, in a word, someone from your own family.
You yourself, your dogs and your shepherds,
You all want me bad
And if you can, then always harm me,
But I will reconcile with you for their sins.
"Oh, what am I to blame?" - "Shut up! I'm tired of listening
Leisure time for me to sort out your guilt, puppy!
It’s your fault that I want to eat, ”
He said and dragged the Lamb into the dark forest.

About how the Wolf took advantage of his superiority and dragged away the poor lamb, tired of trying to justify his hunger, the fable “The Wolf and the Lamb” by Krylov will tell the children.

Read the text of the fable:

With the strong, the weak is always to blame:

That's why in history we hear a lot of examples

But we don't write stories

But about how they say in fables ...

A lamb on a hot day went to the stream to get drunk:

And it's gotta be bad luck

That near those places a hungry wolf roamed.

He sees the lamb, he strives for prey;

But, to give the case a legitimate look and sense,

Screaming: "How dare you, insolent, with an unclean snout

Here is my pure muddy drink

With sand and silt?

For such audacity

I'll rip your head off."

"When the brightest Wolf allows,

I dare to convey that down the stream

From the Lordship of his steps I drink a hundred;

And in vain he will deign to be angry:

I can't make him sick of drinking." -

"That's why I'm lying!

Waste! Have you heard such insolence in the world!

Yes, I remember that you are still in last summer

I was somehow rude here;

I haven't forgotten that, buddy!

"Have mercy, I'm not even a year old yet." -

The lamb speaks. "So it was your brother." -

"I have no brothers." - "So this is godfather.

And, in a word, someone from your own family.

You yourself, your dogs and your shepherds,

You all want me bad

And if you can, then always harm me;

But I will reconcile with you for their sins.

"Oh, what am I to blame?" - "Shut up! I'm tired of listening.

Leisure time for me to sort out your guilt, puppy!

It's your fault that I want to eat."

He said and dragged the Lamb into the dark forest.

Moral of the Wolf and the Lamb:

The moral of the fable can be read in its first line - "The strong are always to blame for the powerless." This short work, which may seem just entertaining, actually has a deep meaning. Some call these words “a formula for all times” - after all, there will always be a rich person who will abuse his powers and oppress a poor person or a simple layman.

The main life principle of the Wolf is “the strongest wins”. The lamb made many arguments in his defense, but they were all simply useless. After all, the true purpose of the predator was to devour its prey. In life, alas, such situations are by no means uncommon. Those who cannot boast of a high social position are often forced to endure the arbitrariness of their superiors. Such is the sad truth that the great Russian fabulist brings to us with the help of his work.