The story last term summary. Deadline for analysis of Rasputin's work. Children's arrival at the funeral

Old woman Anna lies motionless, without opening her eyes; it has almost frozen, but life still glimmers. The daughters understand this by raising a piece of a broken mirror to their lips. It fogs up, which means mom is still alive. However, Varvara, one of Anna’s daughters, believes it is possible to mourn, to “voice her back,” which she selflessly does first at the bedside, then at the table, “wherever it’s more convenient.” At this time, my daughter Lucy is sewing a funeral dress tailored in the city. The sewing machine chirps to the rhythm of Varvara’s sobs.

Anna is the mother of five children, two of her sons died, the first, born one for God, the other for the soar. Varvara came to say goodbye to her mother from the regional center, Lyusya and Ilya from nearby provincial towns.

Anna can't wait for Tanya from distant Kyiv. And next to her in the village was always her son Mikhail, along with his wife and daughter. Gathering around the old woman on the morning of the next day after her arrival, the children, seeing their mother revived, do not know how to react to her strange revival.

“Mikhail and Ilya, having brought vodka, now did not know what to do: everything else seemed trivial to them in comparison, they toiled, as if passing through every minute.” Huddled in the barn, they get drunk with almost no snacks, except for the food that Mikhail’s little daughter Ninka carries for them. This causes legitimate female anger, but the first glasses of vodka give men a feeling of genuine celebration. After all, the mother is alive. Ignoring the girl collecting empty and unfinished bottles, they no longer understand what thought they want to drown out this time, maybe it’s fear. “The fear from the knowledge that the mother is about to die is not like all the previous fears that befall them in life, because this fear is the most terrible, it comes from death... It seemed that death had already noticed them all in the face and had already won't forget again."

Having gotten thoroughly drunk and feeling the next day “as if they had been put through a meat grinder,” Mikhail and Ilya are thoroughly hungover the next day. “How can you not drink? - says Mikhail. - Day, two, even a week - it’s still possible. What if you don’t drink at all until your death? Just think, there is nothing ahead. It's all the same thing. There are so many ropes that hold us both at work and at home that we can’t groan, so much you should have done and didn’t do, you should, should, should, should, and the further you go, the more you should - let it all go to waste. And he drank, as soon as he was released, he did everything that was necessary. And what he didn’t do, he shouldn’t have done, and he did the right thing in what he didn’t do.” This does not mean that Mikhail and Ilya do not know how to work and have never known any other joy than from drunkenness. In the village where they all once lived together, there was a common work - “friendly, inveterate, loud, with a discord of saws and axes, with the desperate hooting of fallen timber, echoing in the soul with enthusiastic anxiety with the obligatory banter with each other. Such work happens once during the firewood harvesting season - in the spring, so that the yellow pine logs with thin silky skin, pleasant to the eye, have time to dry over the summer, are placed in neat woodpiles.” These Sundays are organized for oneself, one family helps another, which is still possible. But the collective farm in the village is falling apart, people are leaving for the city, there is no one to feed and raise livestock.

Remembering her former life, the city dweller Lyusya with great warmth and joy imagines her beloved horse Igrenka, on which “slam a mosquito, he will fall down,” which in the end happened: the horse died. Igren carried a lot, but couldn’t handle it. Wandering around the village through the fields and arable land, Lucy realizes that she does not choose where to go, that she is being guided by some outsider who lives in these places and professes her power. ...It seemed that life had come back, because she, Lucy, had forgotten something here, had lost something very valuable and necessary for her, without which she could not...

While the children drink and indulge in memories, the old woman Anna, having eaten the children's semolina porridge specially cooked for her, cheers up even more and goes out onto the porch. She is visited by her long-awaited friend Mironikha. “Ochi-mochi! Are you, old lady, alive? - says Mironikha. “Why doesn’t death take you?.. I’m going to her funeral, I think she was kind enough to console me, but she’s still a tut.”

Anna grieves that among the children gathered at her bedside there is no Tatyana, Tanchora, as she calls her. Tanchora was not like any of the sisters. She stood, as it were, between them with her special character, soft and joyful, human. Without waiting for her daughter, the old woman decides to die. “She had nothing more to do in this world and there was no point in postponing death. While the guys are here, let them bury them, carry them out as is customary among people, so that they don’t have to return to this concern another time. Then, you see, Tanchora will come too... The old woman thought about death many times and knew it as herself. In recent years they had become friends, the old woman often talked to her, and Death, sitting somewhere on the side, listened to her reasonable whisper and sighed knowingly. They agreed that the old woman would go away at night, first fall asleep, like all people, so as not to frighten death with her open eyes, then she would quietly snuggle, remove her short worldly sleep and give her eternal peace.” This is how it all turns out.

Retold

Valentin Grigorievich Rasputin. Deadline

Old woman Anna lies motionless, without opening her eyes; it has almost frozen, but life still glimmers. The daughters understand this by raising a piece of a broken mirror to their lips. It fogs up, which means mom is still alive. However, Varvara, one of Anna’s daughters, believes it is possible to mourn, to “voice her back,” which she selflessly does first at the bedside, then at the table, “wherever it’s more convenient.” At this time, my daughter Lucy is sewing a funeral dress tailored in the city. The sewing machine chirps to the rhythm of Varvara’s sobs.

Anna is the mother of five children, two of her sons died, the first, born one for God, the other for the soar. Varvara came to say goodbye to her mother from the regional center, Lyusya and Ilya from nearby provincial towns.

Anna can't wait for Tanya from distant Kyiv. And next to her in the village was always her son Mikhail, along with his wife and daughter. Gathering around the old woman on the morning of the next day after her arrival, the children, seeing their mother revived, do not know how to react to her strange revival.

“Mikhail and Ilya, having brought vodka, now did not know what to do: everything else seemed trivial to them in comparison, they toiled, as if passing through every minute.” Huddled in the barn, they get drunk with almost no snacks, except for the food that Mikhail’s little daughter Ninka carries for them. This causes legitimate female anger, but the first glasses of vodka give men a feeling of genuine celebration. After all, the mother is alive. Ignoring the girl collecting empty and unfinished bottles, they no longer understand what thought they want to drown out this time, maybe it’s fear. “The fear from the knowledge that the mother is about to die is not like all the previous fears that befall them in life, because this fear is the most terrible, it comes from death... It seemed that death had already noticed them all in the face and would no longer will forget."

Having gotten thoroughly drunk and feeling the next day “as if they had been put through a meat grinder,” Mikhail and Ilya are thoroughly hungover the next day. “How can you not drink? - says Mikhail. - Day, two, even a week - it’s still possible. What if you don’t drink at all until your death? Just think, there is nothing ahead. It's all the same thing. There are so many ropes that hold us both at work and at home that we can’t groan, so much you should have done and didn’t do, you should, should, should, should, and the further you go, the more you should - let it all go to waste. And he drank, as soon as he was released, he did everything that was necessary. And what he didn’t do, he shouldn’t have done, and he did the right thing in what he didn’t do.” This does not mean that Mikhail and Ilya do not know how to work and have never known any other joy than from drunkenness. In the village where they all once lived together, there was a common work - “friendly, inveterate, loud, with a discord of saws and axes, with the desperate hooting of fallen timber, echoing in the soul with enthusiastic anxiety with the obligatory banter with each other. Such work happens once during the firewood harvesting season - in the spring, so that the yellow pine logs with thin silky skin, pleasant to the eye, have time to dry over the summer, are placed in neat woodpiles.” These Sundays are organized for oneself, one family helps another, which is still possible. But the collective farm in the village is falling apart, people are leaving for the city, there is no one to feed and raise livestock.

Remembering her former life, the city dweller Lyusya with great warmth and joy imagines her beloved horse Igrenka, on which “slam a mosquito, he will fall down,” which in the end happened: the horse died. Igren carried a lot, but couldn’t handle it. Wandering around the village through the fields and arable land, Lucy realizes that she does not choose where to go, that she is being guided by some outsider who lives in these places and professes her power. ...It seemed that life had returned back, because she, Lucy, had forgotten something here, had lost something very valuable and necessary for her, without which she could not...

While the children drink and indulge in memories, the old woman Anna, having eaten the children's semolina porridge specially cooked for her, cheers up even more and goes out onto the porch. She is visited by her long-awaited friend Mironikha. “Ochi-mochi! Are you, old lady, alive? - says Mironikha. “Why doesn’t death take you?.. I’m going to her funeral, I think she was kind enough to console me, but she’s still a tut.”

Anna grieves that among the children gathered at her bedside there is no Tatyana, Tanchora, as she calls her. Tanchora was not like any of the sisters. She stood, as it were, between them with her special character, soft and joyful, human. Without waiting for her daughter, the old woman decides to die. “She had nothing more to do in this world and there was no point in postponing death. While the guys are here, let them bury them, carry them out as is customary among people, so that they don’t have to return to this concern another time. Then, you see, Tanchora will come too... The old woman thought about death many times and knew it as herself. In recent years they had become friends, the old woman often talked to her, and Death, sitting somewhere on the sidelines, listened to her reasonable whisper and sighed knowingly. They agreed that the old woman would go away at night, first fall asleep, like all people, so as not to frighten death with open eyes, then she would quietly snuggle, take her short worldly sleep away and give her eternal peace.” This is how it all turns out.

Bibliography

To prepare this work, materials from the site http://briefly.ru/ were used

The plot of V. Rasputin's story is built around the preparation for the death of the old woman Anna. Almost all her children gathered at her bedside. Only her beloved daughter Tatyana, whom her mother affectionately calls Tanchora, did not arrive.

Anna wants all her children to have time to say goodbye to her. Unexpectedly for those around her, the old woman feels better. She can now leave the house and eat. Anna's children, who expected the worst, feel bewildered. Sons Ilya and Mikhail decide to get drunk so that the vodka prepared for the funeral does not “stand idle.” Intoxicated, the brothers begin to talk about life. It turns out that she stopped bringing them joy. Work is no longer fun. Hopes for a bright future have long been abandoned; routine absorbs more and more every day. Mikhail and Ilya love and know how to work. But for some reason, right now, work does not bring the desired satisfaction. Their sister Lucy, taking advantage of the fact that her mother has temporarily stopped needing outside help, goes for a walk around the neighborhood. She remembers her childhood and her favorite horse. Having become an adult, the woman left her native place. It seems to Lucy that she left something very important in her native village, without which it is impossible to live.

Anna continues to wait for her beloved daughter Tanchora. She is saddened that Tanya did not come. Tanchora was sharply different from her sisters Vari and Lucy. My beloved daughter had a very kind and gentle character. Without waiting, the old woman decides to die. She doesn't want to linger in this world. Anna does not find a place for herself in her new life.

Old woman Anna

The elderly woman lived a long and difficult life. A mother of many children raised her children to be worthy people. She is confident that she has fully fulfilled her purpose.

Anna is the real master of her life. And not only life, but also death. The old woman herself made the decision about when to leave this world. She does not tremble before death, does not beg her to prolong her earthly existence. Anna awaits death as a guest, and does not feel any fear of it.

Old woman Anna considers children her main asset and pride. The woman does not notice that she has long become indifferent to them. Each of them has their own life, each is busy with themselves. What upsets the old woman most of all is the absence of her beloved daughter Tanchora. Neither the main character nor the reader knew the reason why she did not come. Despite everything, Tanya remains her mother’s beloved daughter. If she couldn't come, then there were good reasons for that.

Invisible girlfriend

Death is Anna's invisible and silent interlocutor. The reader feels her presence throughout the entire story. Anna does not see death as an enemy from which she needs to hide or defend. The old woman managed to make friends with her constant companion.

Death as a natural phenomenon
Death is presented without the slightest horror or tragedy. Its arrival is as natural as the arrival of winter after autumn. This inevitable phenomenon in the life of every person cannot be assessed positively or negatively. Death serves as a conductor between two worlds. Without it, it is impossible to move from one state to another.

The invisible friend shows mercy to the one who does not reject or curse her. She agrees to make concessions to each of her new friends. Wise Anna understands this. Friendship with the most terrible phenomenon for every person gives the old woman the right to choose. Anna chooses how to leave this world. Death willingly agrees to come to her in a dream and carefully replace the worldly dream with an eternal dream. The old woman asks for a delay so she can say goodbye to her beloved daughter. Death again yields to the old woman and gives the necessary amount of time.

Despite the fact that every reader understands how the story will end, the author leaves one of the main participants in his work behind the scenes, which further emphasizes the lack of tragedy of death.

Anna's children

Anna's sons and daughters have long lived their own lives. The approaching death of the old woman forces attention to the mother. However, none of the children were able to maintain this attention for too long. Noticing that Anna is feeling better, they strive to return to their thoughts and activities. The brothers immediately drink the vodka left for the wake and begin to complain to each other about life. The sisters, who shared the inheritance at the dying woman’s bedside, disperse in different directions to also plunge into their own worries.

Anna's children try to conscientiously fulfill their duties to their mother. Lucy sews a funeral dress for the old woman. Varvara mourns her mother, as Anna herself wanted. The sons are also ready to do everything necessary to see off the old woman on her final journey. In the depths of their souls, each of them is waiting for that moment when the most unpleasant things will remain in the past and they can return to their daily affairs and responsibilities. Ilya and Mikhail are not so much saddened by the upcoming death of their mother as they are concerned about their own. After their parents pass away, they will be the next generation to pass away. This thought horrifies the brothers so much that they empty one bottle of vodka after another.

main idea

There are no good or bad events in life. A person himself gives one or another assessment to each event. Despite her difficult existence, full of suffering and hardship, Anna does not seek to exaggerate. She intends to leave this world calm and peaceful.

The main theme of the story is the passing of an elderly person, summing up the results. However, there are other topics in the work that the author prefers to talk about less openly.

Valentin Rasputin wants to tell the reader not only about the personal feelings of the characters. “The Deadline,” a brief summary of which tells only how each character relates to death, is, first of all, a story about the change of historical eras. Anna and her children observe the destruction of the old order. Collective farms cease to exist. Young people are forced to leave the village due to lack of work and go in search of work in an unknown direction.

Valentin Rasputin’s story “Money for Maria” contains at the heart of the plot the idea of ​​human relationships, mutual assistance and indifference, which are especially clearly manifested in the grief of others.

Another wonderful work by Valentin Rasputin, “French Lessons,” talks about human kindness, fortitude and patience.

Humane socialism will be replaced by ruthless capitalism. Previous values ​​have been devalued. Anna's sons, accustomed to working for the common good, must now work for the survival of their families. Not accepting the new reality, Ilya and Mikhail try to drown out their pain with alcohol. Old woman Anna feels superior to her children. Her death has already come to her and is just waiting for an invitation to enter the house. Mikhail, Ilya, Lyusya, Varvara and Tatyana are young. They will have to live for a long time in a world unfamiliar to them, which is so different from the one in which they were once born. They will have to become different people, abandon their previous ideals, so as not to perish in the new reality. None of Anna's four children expresses a desire to change. Only Tanchora’s opinion remains unknown to the reader.

People's dissatisfaction with the new life is not able to change the course of events. The merciless hand of history will put everything in its place. The younger generation is obliged to adapt in order to raise their offspring differently than they themselves were raised. The old generation will not be able to accept the new rules of the game. He will have to leave this world.

Old woman Anna lies motionless, without opening her eyes; it has almost frozen, but life still glimmers. The daughters understand this by raising a piece of a broken mirror to their lips. It fogs up, which means mom is still alive. However, Varvara, one of Anna’s daughters, believes it is possible to mourn, “to cast her voice,” which she selflessly does first at the bedside, then at the table, “wherever it is more convenient.” At this time, my daughter Lucy is sewing a funeral dress tailored in the city. The sewing machine chirps to the rhythm of Varvara’s sobs.

Anna is the mother of five children, two of her sons died, the first, born one for God, the other for the soar. Varvara came to say goodbye to her mother from the regional center, Lyusya and Ilya from nearby provincial towns.

Anna can't wait for Tanya from distant Kyiv. And next to her in the village was always her son Mikhail, along with his wife and daughter. Having gathered around the old woman on the morning of the next day after her arrival, the children, seeing their mother revived, do not know how to react to her strange revival.

“Mikhail and Ilya, having brought vodka, now did not know what to do: everything else seemed trivial to them in comparison, they toiled, as if passing through every minute.” Huddled in the barn, they get drunk with almost no snacks, except for the food that Mikhail’s little daughter Ninka carries for them. This causes legitimate female gays, but the first shots of vodka give the men a feeling of genuine celebration. After all, the mother is alive. Ignoring the girl collecting empty and unfinished bottles, they no longer understand what thought they want to drown out this time, maybe it’s fear. “The fear from the knowledge that the mother is about to die is not like all the previous fears that befall them in life, because this fear is the most terrible, it comes from death... It seemed that death had already noticed them all in the face and would no longer will forget."

Having gotten thoroughly drunk and feeling the next day “as if they had been put through a meat grinder,” Mikhail and Ilya are thoroughly hungover the next day. “How can you not drink? - says Mikhail. - Laziness, second, even if it’s a week, it’s still possible. What if you don’t drink at all until your death? Just think, there is nothing ahead. It's all the same thing. There are so many ropes that hold us both at work and at home that we can’t groan, there’s so much you should have done and didn’t do, you should, should, should, should, and the further you go, the more you should - let it all go to waste. And he drank, as soon as he was released, he did everything that was necessary. And what he didn’t do, he shouldn’t have done, and he did the right thing in what he didn’t do.” This does not mean that Mikhail and Ilya do not know how to work and have never known any other joy than from drunkenness. In the village where they all once lived together, there was a common work - “friendly, inveterate, loud, with a discord of saws and axes, with the desperate hooting of fallen timber, echoing in the soul with enthusiastic anxiety with the obligatory banter with each other. Such work happens once during the firewood harvesting season - in the spring, so that the yellow pine logs with thin silky skin, pleasant to the eye, have time to dry over the summer, are placed in neat woodpiles.” These Sundays are organized for oneself, one family helps another, which is still possible. But the collective farm in the village is falling apart, people are leaving for the city, there is no one to feed and raise livestock.

Remembering her former life, the city dweller Lyusya with great warmth and joy imagines her beloved horse Igrenka, on which “slam a mosquito, and it will fall down,” which in the end happened: the horse died. Igren carried a lot, but couldn’t handle it. Wandering around the village through the fields and arable land, Lucy realizes that she does not choose where to go, that she is being guided by some outsider who lives in these places and professes her power. ...It seemed that life had returned back, because she, Lucy, had forgotten something here, had lost something very valuable and necessary for her, without which she could not...

While the children drink and indulge in memories, the old woman Anna, having eaten the children's semolina porridge specially cooked for her, cheers up even more and goes out onto the porch. Her long-awaited friend Mironikha visits her. “Ochi-mochi! Are you, old lady, alive? - says Mironikha. “Why doesn’t death take you?.. I’m going to her funeral, I think she was kind enough to console me, but she’s still a tut.”

Anna grieves that among the children gathered at her bedside there is no Tatyana, Tanchora, as she calls her. Tanchora was not like any of the sisters. She stood, as it were, between them with her special character, soft and joyful, human. Without waiting for her daughter, the old woman decides to die. “She had nothing more to do in this world and there was no point in postponing death. While the guys are here, let them bury them, carry them out as is customary among people, so that they don’t have to return to this concern another time. Then, you see, Tanchora will come too... The old woman thought about death many times and knew it as herself. In recent years they had become friends, the old woman often talked to her, and Death, sitting somewhere on the side, listened to her reasonable whisper and sighed knowingly. They agreed that the old woman would go away at night, first fall asleep, like all people, so as not to frighten death with open eyes, then she would quietly snuggle, take her short worldly sleep away and give her eternal peace.” This is how it all turns out.

V. Rasputin - story “The Deadline”. The problem of breaking ties between generations is posed by V. Rasputin in the story “The Deadline”. Family is a sacrament, a special world, all the inhabitants of which should be united by love and respect for loved ones. It’s sad when family ties are weakened and broken. “You cannot live and work without the memory of your people, your clan, your family. Otherwise, we will become so disconnected and feel lonely that this could destroy us,” wrote V. Rasputin.

The plot of the story “The Last Term” is a dying mother’s farewell to her children. Old woman Anna gathers her children to see them before her death. But the joy of the date gives her new strength, and she continues to live. The children are leaving. And she dies at night. The work begins with the following phrase: “The old woman Anna lay on a narrow iron bed near the Russian stove and waited for death, for which the time seemed ripe: the old woman was nearly eighty.” It ends simply and laconically: “The old woman died at night.” There are few events in the story, but it is full of philosophical and moral questions.

The main character, old woman Anna, is contrasted here with her children. This is a great worker whose life is simple, at first glance, ordinary. “And the old woman lived a simple life: she gave birth, worked, and fell into bed for a short time before the new day...” “It was always the same thing: the children were fiddling with something, the cattle were screaming, the vegetable garden was waiting, and also work in the field, in the forest, on the collective farm - an eternal whirlwind in which she had no time to breathe and look around.” There was a lot of suffering and misfortune in the heroine’s life. She survived the war, the death of some children, the death of her husband. But Anna never complained about fate. In her soul lived faith in God, love for the world, kindness, conscientiousness, patience and humility. The life of the heroine reminds us of the life of the righteous. “And she never envied anyone, no matter how successfully he lived and no matter how beautiful his face he walked... - for her it was no better than wanting someone else’s mother for her mother or someone else’s child for her child. Your life has its own beauty.” Elsewhere we read: “For her, living her life was either joy or torment—a painful joy, she did not know where they converged and where they diverged and which of them was more useful for her, she accepted them for herself, for her continuation ..." Anna humbly endures all the trials that befell her. She lives in the family of her eldest son, Mikhail, but tries not to annoy him with her situation and illness. Bedridden and dying, she asks the children not to quarrel, to make peace with each other, and to always remember that they are a family. Even on her deathbed, she is directed towards the living, towards what will remain after her. All the heroine’s dreams are for harmony to reign between her sons and daughters. The mother is unable to condemn them even when they clearly deserve it. She can only feel sorry for them, although “why she felt sorry, she herself did not know, she did not know how to understand.” In her last days, she remembers and worries about her lonely friend Mironikha, and sends her children to visit her.

The heroine of Rasputin is a very spiritual, wise person. Before her death, she thinks: what do we live for? “I wonder where her life will go?” “At least know why and what she lived for?” The image of the old woman Anna in the story is inextricably linked with the image of the House as a kind of spiritual center, the foundation of personality. The children have forgotten their parents' home and almost never come to see their mother. Tanchora, her beloved daughter, did not even respond to the telegram about her mother’s death, did not come at all. The children who arrived, Ilya, Lyusya, Valentina, behave lowly and unworthy. It was not love that brought them all together, but duty, the desire to comply with formalities. Their mother’s unexpected recovery causes them not joy, but confusion and annoyance. As if their mother had summoned them in vain and confused their plans. In the misfortune that befell the family, they stay apart, quarrel among themselves, Mikhail and Ilya get drunk. “The reminder of their dying mother did not let go, but did not torment them greatly: they did what needed to be done - one gave the news, the other arrived, and then they brought vodka together - everything else depended on the mother herself or on someone there yet, but not from them - you really shouldn’t dig the grave of an unprepared person!”

The death of a mother is a serious test for her adult children. Perhaps none of them can stand it. Old woman Anna seems to expose the inner world of her children, illuminating it with the rays of her soul. We see in these heroes selfishness, moral deafness, dishonesty. Mikhail tries to ease his mother’s suffering by deceiving her, saying that he asked his sister Tanchora not to come. The children leave without even waiting for Anna to die, although she asks them to stay longer.

Thus, according to the writer, we must not forget our own Home, our parents, our family. In this case, the moral foundations of both the individual and the entire society as a whole collapse.

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